Fragment--by Lafcadio Hearn, from In Ghostly Japan, 1899
And it was at the hour of sunset that they came to the foot of the mountain. There was in that place no sign of life,—neither token of water, nor trace of plant, nor shadow of flying bird,— nothing but desolation rising to desolation. And the summit was lost in heaven.
Then the Bodhisattva said to his young companion:—"What you have asked to see will be shown to you. But the place of the Vision is far; and the way is rude. Follow after me, and do not fear: strength will be given you."
Twilight gloomed about them as they climbed. There was no beaten path, nor any mark of former human visitation; and the way was over an endless heaping of tumbled fragments that rolled or turned beneath the foot. Sometimes a mass dislodged would clatter down with hollow echoings;—sometimes the substance trodden would burst like an empty shell….Stars pointed and thrilled; and the darkness deepened.
"Do not fear, my son," said the Bodhisattva, guiding: "danger there is none, though the way be grim."
Under the stars they climbed,—fast, fast,—mounting by help of power superhuman. High zones of mist they passed; and they saw below them, ever widening as they climbed, a soundless flood of cloud, like the tide of a milky sea.
Hour after hour they climbed;—and forms invisible yielded to their tread with dull soft crashings;—and faint cold fires lighted and died at every breaking.
And once the pilgrim-youth laid hand on a something smooth that was not stone,—and lifted it,—and dimly saw the cheekless gibe of death.
"Linger not thus, my son!" urged the voice of the teacher;—"the summit that we must gain is very far away!"
On through the dark they climbed,—and felt continually beneath them the soft strange breakings,—and saw the icy fires worm and die,—till the rim of the night turned grey, and the stars began to fail, and the east began to bloom.
Yet still they climbed,—fast, fast,—mounting by help of power superhuman. About them now was frigidness of death,—and silence tremendous….A gold flame kindled in the east.
Then first to the pilgrim's gaze the steeps revealed their nakedness;—and a trembling seized him,—and a ghastly fear. For there was not any ground,—neither beneath him nor about him nor above him,—but a heaping only, monstrous and measureless, of skulls and fragments of skulls and dust of bone,—with a shimmer of shed teeth strown through the drift of it, like the shimmer of scrags of shell in the wrack of a tide.
"Do not fear, my son!" cried the voice of the Bodhisattva;—"only the strong of heart can win to the place of the Vision!"
Behind them the world had vanished. Nothing remained but the clouds beneath, and the sky above, and the heaping of skulls between,—up-slanting out of sight.
Then the sun climbed with the climbers; and there was no warmth in the light of him, but coldness sharp as a sword. And the horror of stupendous height, and the nightmare of stupendous depth, and the terror of silence, ever grew and grew, and weighed upon the pilgrim, and held his feet,—so that suddenly all power departed from him, and he moaned like a sleeper in dreams.
"Hasten, hasten, my son!" cried the Bodhisattva: "the day is brief, and the summit is very far away."
But the pilgrim shrieked,—"I fear! I fear unspeakably!—and the power has departed from me!"
"The power will return, my son," made answer the Bodhisattva…. "Look now below you and above you and about you, and tell me what you see."
"I cannot," cried the pilgrim, trembling and clinging; "I dare not look beneath! Before me and about me there is nothing but skulls of men."
"And yet, my son," said the Bodhisattva, laughing softly,—"and yet you do not know of what this mountain is made."
The other, shuddering, repeated:—"I fear!—unutterably I fear!…there is nothing but skulls of men!"
"A mountain of skulls it is," responded the Bodhisattva. "But know, my son, that all of them ARE YOUR OWN! Each has at some time been the nest of your dreams and delusions and desires. Not even one of them is the skull of any other being. All,—all without exception,—have been yours, in the billions of your former lives."
Showing posts with label lafcadio hearn. Show all posts
Showing posts with label lafcadio hearn. Show all posts
Sunday, October 16, 2016
Monday, May 4, 2009
Mujina: A Story From Lafcadio Hearn's "Kwaidan"
MUJINAOn the Akasaka road, in Tokyo, there is a slope called Kii-no-kuni-zaka--which means the Slope of the Province of Kii. I do not know why it is called the Slope of the Province of Kii. On one side of the slope you see an ancient moat, deep and very wide, with high green banks rising up to some place of gardens;-- and on the other side of the road extend the long and lofty walls of an imperial palace. Before the era of street-lamps and jinrikishas[rickshaws], this neighborhood was very lonesome after dark; and belated pedestrians would go miles out of their way rather than mount the Kii-no-kuni-zaka, alone, after sunset.
All because of a Mujina that used to walk there.
The last man who saw the Mujina was an old merchant of the Kyobashi quarter, who died about thirty years ago. This is the story, as he told it:
One night, at a late hour, he was hurrying up the Kii-no-kuni-zaka, when he perceived a woman crouching by the moat, all alone, and weeping bitterly. Fearing that she intended to drown herself, he stopped to offer her any assistance or consolation in his power. She appeared to be a slight and graceful person, handsomely dressed; and her hair was arranged like that of a young girl of good family. "O-jochu (honorable damsel)," he exclaimed, approaching her--"O-jochu, do not cry like that!...Tell me what the trouble is; and if there be any way to help you, I shall be glad to help you." (He really meant what he said, for he was a very kind man.) But she continued to weep--hiding her face from him with one of her long sleeves. "O-jochu," he said again, as gently as he could--"please, please listen to me!...This is no place for a young lady at night! Do not cry, I implore you! Only tell me how I may be of some help to you!" Slowly she rose up, but turned her back to him, and continued to moan and sob behind her sleeve. He laid his hand lightly upon her shoulder, and pleaded: "O-joch!--O-jochu!--O-jochu!--Listen to me, for just one little moment!...O-jochu!--O-jochu!"...Then that O-jochu turned round, and dropped her sleeve, and stroked her face with her hand;--and the man saw that she had no eyes or nose or mouth--and he screamed and ran away.
Up Kii-no-kuni-zaka he ran and ran; and all was black and empty before him. On and on he ran, never daring to look back; and at last he saw a lantern, so far away that it looked like the gleam of a firefly; and he made for it. it proved to be only the lantern of an itinerant soba(noodle)-seller, who had set down his stand by the road-side; but any light and any human companionship was good after that experience; and he flung himself down at the feet of the soba-seller, crying out, "Aa!-- Aa!!-- Aa!!!"...
"Kore! Kore!" roughly exclaimed the soba-man. "Here! what is the matter with you? Anybody hurt you?"
"No--nobody hurt me,'' panted the other--"only...Aa! aa!..."
"--Only scared you?" queried the peddler, unsympathetically. "Robbers?"
"Not robbers--not robbers," gasped the terrified man..."I saw...I saw a woman--by the moat;--and she showed me...Aa! I cannot tell you what she showed me!"...
"HE! Was it anything like THIS that she showed you?" cried the soba-man, stroking his own face--which therewith became like unto an Egg...And, simultaneously, the light went out.
10 Books A Day: #15
The Selected Writings Of Lafcadio Hearn...ed.Henry Goodman...Citadel PressKwaidan: Stories And Studies Of Strange Things...Lafcadio Hearn...Tuttle Publishing
Oriental Ghost Stories...Lafcadio Hearn...Wordsworth Editions
Wandering Ghost: The Odyssey Of Lafcadio Hearn...Jonathan Cott...Kodansha International
The Mammoth Book Of Victorian And Edwardian Ghost Stories...ed. Richard Dalby...Carroll & Graf
The Mammoth Book Of 20Th Century Ghost Stories...ed. Peter Haining...Carroll & Graf
Collected Ghost Stories...M. R. James...Wordsworth Classics
Classic Victorian And Edwardian Ghost Stories...sel. by Rex Collings...Wordsworth Classics
Barlowe's Guide To Fantasy: Great Heroes And Bizarre Beings From Imaginative Literature...Wayne Douglas Barlowe...Harper Prism
Merlin: Shaman, Prophet, Magician...John Matthews...Mitchell Beazley
Lafcadio Hearn was born in 1850, the son of an Anglo-Irish soldier and a Greek woman, on the little island of Lafkado (hence his name; he was originally christened Patricio Lafcadio Tessima Carlos Hearn). He went to live with his father's family in Ireland at the age of two; at nineteen he came to live in the United States, where he settled in Cincinnati, Ohio. Here he began his career in journalism, and became popular as a vivid and sympathetic reporter on sensational crime, low life, and what we would call outsider culture, all the while cultivating his "erratic, romantic, and rather morbid" interests. His marriage to a black woman (at the time an illegal act) cost him his job at the paper and eventually forced him to leave Cincinnati. In 1877 he went to New Orleans, and for ten years wrote books and articles on the people and culture there; he is attributed with popularizing the concept of New Orleans as "a place apart" from the rest of the US, and his book on cuisine is still influential on the cookery there. As a journalist he would travel on commission to places to write about them; he left Louisiana in 1887 to spend two years in the West Indies, and then in 1890 he went to Japan. It was in Japan that he finally found his spiritual home. He found the charm of that ancient culture and the nature of the people so congenial that he married into a samurai family, became a naturalized citizen (taking the name of Koizumi Yakumo, by which he is still known in that country), and got a job teaching Western literature in a university there. He continued to write for Western readers, however, and displayed an unusual talent for mediating Japanese culture; most American and European concepts of Orientalism were of the faux "Chin-Chan-Chow" variety. Hearn's writing is delicate, grotesque, romantic, "fairy"; his stress is on the common humanity of his subjects. He died in 1904. He is still remembered fondly in Japan; there are university positions, bookstores, inns, and a memorial park named after him. The movie Kwaidan is an adaptation of four of his ghost stories.
Subscribe to:
Posts (Atom)
